No one in his correct senses doubts the fact that with effect from 1st October 1961 the Republic of Cameroun (former French Cameroun) and Ambazonia (former British Southern Cameroons) ceased to exist as mutually sovereign and independent of each other. Instead we had a Federal Republic of Cameroon from then until 2nd June 1972, and then a United Republic of Cameroon until 2nd January 1984.

The legality of the process of creating the Union may be debatable but what is not debatable is that the two countries were in a Union. So when the dead Republic of Cameroun resurrected on 2nd January 1984, that means that the Union which had comprised the two countries is dead. This is simple elementary logic.

The death of the union automatically restored our two countries again and mutually sovereign and distinct from each other as they were before 1st October 1961. But because 95% of Cameroun’s external revenue comes from Ambazonian oil wealth, France (the real face behind the mask called Cameroun) has vowed to keep us under subjugation.

Ambazonia’s struggle is to enforce law 84/01 which requires that Cameroun leaves Ambazonia. Law enforcement of any type relies on the use of force or a credible threat of the use of force. The strategy for ousting the Franco-Cameroun alliance armed forces requires external support. That external support is either secretive or open. External intervention needs a legal mandate.

It is for this reason that the Ambazonian Head of State focused on judicial decrees that are unambiguous in demanding the expulsion of all elements of Cameroun authority from Ambazonia. And God used him to obtain (a) a judgment of the Cameroon High Court HCB/28/92 and (b) a judgment of the United Nations Human Rights tribunal ICCPR/ 1134/ 2002.

But the anti-Ambazonia saboteurs have spent years of time and resources trying to sabotage all this instead of asking the spearhead of our struggle the simple question: “what can I do to advance this cause?” Only two people asked this question and the assignment given to them by the Fon  brought us victory:

[1] Ni John Fru Ndi asked and was assigned to organize the popular demand for the implementation of law 84/01. He organized the Dinka riots and the war cry was on placards that read: Free Fon Dinka, Free the Peoples’ Lawyer. Yaoundé understood this as meaning: We stand and die with what Fon Dinka represent. Cameroun Parliament panicked and adopted a resolution on 11 November 1985 calling for a conference where Buea and Yaoundé would parley as mutual sovereign equals. Cameroun thus accorded legislative recognition of Ambazonia as a sovereign equal. (Victory #1)

[2] A jobless Yaoundé University graduate, Blaise Beryinyuy surfaced at the Nigerian Church House where the Fon was in exile. He asked “What Can I Do To Advance This Cause?” The Fon gave him a technical judicial assignment which yielded us HCB/28/92 victory. In that case, Cameroun and their president Paul Biya:

• (a) formally recognized Ambazonia as a sovereign nation with the Southern Cameroons constitution as Ambazonia’s constitution, and with Fon Gorji-Dinka as Ambazonia’s Head of State and they submitted to an order expelling from Ambazonia all elements of Cameroun authority. (Victory #2)
• (b) The Fon himself then moved and got the United Nations Tribunal on Human Rights to confirm this and call of Cameroun to put an end to the occupation of Ambazonia which makes it impossible for the Ambazonian leader to return from exile. (Victory #3)

So had any “Southern Cameroonian” or any liberation group fighting to liberate “the Southern Cameroons” been truly motivated with selfless patriotism, they or their leadership would have asked the Spear Head of our struggle the simple question: “what do we do to get victory?” and I believe that we would have been free by now. But for self-seeking reasons the saboteurs have been engaged in trying to sabotage Fon Dinka and the entire Government of Ambazonia. And now there is general frustration hanging over their heads they are now in open war against each other. In spite of all this, the Fon is still open for consultation.

The scriptures tells us in Gal 6:7 that "Whatsoever a Man Soweth, That Shall He Also Reap.”

So be it.